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Server and Data Migration Recovery Efforts

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Written by: Bernard Punzalan

Published: 09 February 2015

I sincerely apologize for the web sites down time. The project’s data and digital files has grown immensely (over 70 gigabytes). As I was updating the website, the file updates and transfers were so resource intensive it took down the server.  In essence, the project has outgrown the previous web hosting capacity and I have migrated and upgraded to virtual private server capabilities. 

There may be some items/features that are not working or may be intermittently operational.  I am addressing those issues on a case-by-case basis. If you come across an issue please do send me a message and I will work on resolving it.

All paid subscribers will be granted an additional two month extension on their paid subscriptions as a result of the unfortunate circumstances and inconveniences this may have caused some.

Thank you all for your patience. 

Bernard Punzalan

Database Update 1 Feb 2015

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Written by: Bernard Punzalan

Published: 31 January 2015

The database has been updated and has grown from 327,683 to 328,755 names!

Brief Recollections of Nånan Jai: Rosa Salas Leon Guerrero Cruz

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Written by: Bernard Punzalan

Published: 28 January 2015

As I continue to receive more documents from collaborators of the Chamorro Roots Genealogy Project, I was elated (thank you Lisa) that one of the documents contained my maternal grandmother's 1990 funeral announcement. It was certainly a better copy than of the one I had on file. Just looking at her picture and the names on her announcement brought back some memories and thoughts of her.

The former Rosa Salas Leon Guerrero was also known to family members as Nan Ocha or Tan Ocha. Her parents were the former Carmen de Salas and Nicolas Tello de Leon Guerrero (Manggåfan Matias). Nåna had five other siblings: two brothers (Juan and Jose) and three sisters (Maria, Trinidad, and Angelina). I had only met one of Nåna's siblings: Nan Lia (Maria) married to Manuel Duenas Techaira. All the others had passed away before or during the war.

We called our grandmother, "Nåna." But Nåna means mother and Nåna Biha or Guela means grandmother. Perhaps this was the beginning of a cultural shift in language from my generation; the tail end of the baby boom era? As children we learn many things through mimicking, so I'm certain that we mimicked our Aunts and Uncles to call her Nåna. I am curious to hear other thoughts on this.

I remember Nåna as a very resilient woman: mentally and physically. Had all her children survived, there would have been nineteen of them. But only nine of them survived beyond childhood. Yes, there were a few that were actually miscarriages. But what if all of them survived? There would have been two generations of siblings; the latter nine being the second generation.

Tåtan Jai (Yai)? He was a U.S. Navy civil servant and after the war I was told he made many trips to Sa’ipan to deliver payroll. Out of all of us grandchildren, my oldest cousin John was the only to ever meet Tåta. But even at that, John did not have a chance to get to know him because he was only an infant when Tåta passed away in 1952.

My very first memories of Nåna go back to when I was about five years old. My dad, who was in the Air Force, received his orders for Vietnam and decided to take us back to Guam until he completed his tour in Vietnam. So we stayed at Nåna’s house. Each time we left Guam and returned, we were back at Nåna’s house.

Although all of Nåna’s siblings preceded her in death, her siblings’ children quite often visited and checked in on Nåna.

I have always felt and experienced the strong bond and connection with the maternal side of my family. I am sure it flows from our ancient matrilineal society. Our family’s cultural spirit emanates from Nåna, her Nåna and those before them. God bless them all.

The Surge: Chamorro Diaspora in the US

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Written by: Bernard Punzalan

Published: 23 January 2015

    Since the 1920 Census, when Guam was officially included in the census of the U.S., the Census Bureau has not sufficiently categorized the Chamorro population to consistently compare population trends over the years. (Punzalan, 2013)

    While running queries on the Census Bureau’s website, there were at least three race/ethnicity datasets that could be tied directly to the Chamorro population:

• Guamanian or Chamorro
• Mariana Islander
• Saipanese

    The latter two datasets were likely Census “write-ins,” but well below one percent of the total sampled 2010 census data. In addition, they were not  counted in the Bureau’s 2012 Chamorro profile report.

    During the 2000 Census, there were approximately 92,611 Chamorro people that were recorded in the U.S. mainland. (Secretariat of the Pacific, undated)

    In 2010, approximately 147,798 Chamorro were residing in the U.S. That’s nearly a whopping 60% increase of Chamorro people residing in the mainland U.S. between census periods!

Chamorro Population in the U.S.

References

Secretariat of the Pacific Community. Table POP08. Chamorros in the United States: 2000. Retrieved January 21, 2015 from: http://www.spc.int/prism/country/gu/stats/census/chamorros_in_us.htm

Guam State Data Center. 2012. Profile of the Chamorros in the United States. Government of Guam, Bureau of Statistics and Plans.

Bernard Punzalan. 2013. Is “Guamanian” an Ethnic Race? Chamorro Roots Genealogy Project. Retrieved from https://www.chamorroroots.com/x4/index.php/land-records-online/34-taotao-tano/history/175-is-qguamanianq-an-ethnic-race

U.S. Census Bureau. 2010 Census. Retrieved January 21, 2015 from: http://factfinder.census.gov