From a 1676 map of Guåhan produced by Father Alonso, he depicted where the Jesuits strategically placed churches in populated villages of natives. Up in the northwestern part of the island pertinent to the villages of Mahgua [Mågua] and Finahaguoyig [Finahåguåyig], the Jesuits established the Church of San Francisco Xavier as part of their overall outreach and Catholic conversion of the natives.
Francisco Xavier/Javier was a popular name during the religious conversion and conquest period. It is also the baptismal name given to one of the first four children San Vitores baptized sometime in the afternoon of June 16, 1668, while aboard the “San Diego,” a patache he and his crew first arrived on in the Mariana Islands.
The following year in 1669, there was a sickly three-month-old child from Fu’una, Rota. Father Francisco Garcia described the infant as lying stiff as a board for six hours and was expected to die. After Father San Vitores baptized him and said his prayers, he took the infant into his hands, and just when the signs of life seemed to have disappeared, the child moved and his breath and color were restored. It was a testament of faith for the moment. Unfortunately, Francis Xavier lived for only ten days and died on December 10, 1669. San Vitores named him in honor of the Feast for Saint Francis Xavier, which occurred the day of his baptism on December 1, 1669.
References:
Francisco Garcia. 2004. The Life and Martyrdom of the Venerable Father Diego Luis de San Vitores , S.J . Translated by Margaret M. Higgins, Felicia Plaza and Juan M.H. Ledesma. Edited by James A. McDonough. MARC Monograph Series 3. Guam: University of Guam
Augusto V. de Viana. 2004b. In the Far Islands: the Role of Natives from the Philippines in the Conquest, Colonization and Repopulation of the Mariana Islands. University of Santo Tomas: Manila, Philippines.
In 2014, I was researching portions of the Chamorro diaspora that may have been listed in the 1900 US Census. It was at that point when I discovered the Fratis family, descendants of CHamoru ancestry, recorded in St. Paul Island Alaska. Since then, I have written three articles documenting my journey to try and find out more of their history. It begins with the name of John Fratis, a “Chamorro,” who made his way to Alaska around March 1869 as a whaler.
In a recent FaceBook group conversation with Orion-Julie Mendiola, he had pointed out to me that there were videos of the Greg Fratis telling the history of his family. He shared the YouTube links with me and I have re-posted here.
Gregory Fratis Sr. teaching the history of the Fratis Family:
1. Fratis Family History Part 1 of 3:
2. Fratis Family History Part 2 of 3:
3. Fratis Family History Part 3 of 3:
Previous articles covering my research on the Fratis family history:
1. Bernard Punzalan. 2014a. 1900 US Census: Chamorro Diaspora. Chamorro Roots Genealogy Project. From: https://www.chamorroroots.com/v7/index.php/49-taotao-tano/history/298-1900-us-census-chamorro-diaspora
2. Bernard Punzalan. 2014b. The Beginning of Taotao Håya-Unangan (Chamorro-Aleut) Clan: The Legacy of John Fratis and His Descendants. Chamorro Roots Genealogy Project. From: https://www.chamorroroots.com/v7/index.php/49-taotao-tano/history/297-the-beginning-of-the-taotao-haya-unangan-chamorro-aleut-clan-the-legacy-of-john-fratis-and-his-descendants
3. Bernard Punzalan. 2014c. John Fratis and His Descendants (Part II). Chamorro Roots Genealogy Project. From: https://www.chamorroroots.com/v7/index.php/home/collaborators/49-taotao-tano/history/295-john-fratis-and-his-descendants-part-ii
4. Bernard Punzalan. 2018. John “Kuk/Cook” Fratis (Part III). Chamorro Roots Genealogy Project. From: https://www.chamorroroots.com/v7/index.php/9-taotao-tano/544-john-kuk-cook-fratis-part-iii
(Special thanks to Orion-Julie Mendiola for the links to these videos.)
The 1676 map of Guåhan listing the names of over 100 ancient villages may be obtained at this link:
Special thanks to Dr. Carlos Madrid identifying this source and his presentation translating the text on the map:
1676 Map of Guam {artsexylightbox color="white" autoLoad="true"}{/artsexylightbox}
Happy New Year!
I will be updating many of the modules of this website to bring it up to par so some screens may not look the same or may be inoperable.
These updates should not affect the Chamorro Roots Genealogy Project Database, but if it does or if experience any issues please fill out the Contact Us form to report the issue(s) and I will look into it.
Thanks for your understanding and patience as I apply some of these changes.
It’s been over four years (2014a & 2014b) since I found any new information on John Fratis. A couple months ago I ran across some text that led me to purchasing (used book) written by Betty John (1998) to see if there was any additional information that her Grandmother, Libby Beaman, may have recorded.
So far the information is faint; however, Libby does mention a person she called “Cook” on June 1, 1879, approximately eight days after arriving on Saint Paul Islands, Alaska, who appears to be John Fratis.
“Our oven is impossible, even if I knew how to bake, so after supper at the Lodge, Cook gives me a little bread or rolls he has baked each day to bring up to the Government House. Cook is the cook who was here with the occupation of troops. He married an Aleut woman and settled here. Naturally the company was only too glad to get him for their Lodge, and he is a good cook by every standard.”
In my previous findings of John Fratis he was a cook. Fratis started out working as a whaler. He made his way to Saint Paul Island sometime in March 1869 as a cook employed by Williams and Havens Company of New London, Connecticut. In October 1870, he married Poleana Scheptina, a native Unangan. From 1870-1890 he worked as a cook and sealer with the Alaska Commercial Company. In 1873, there was an attempt by the Alaska Commercial Company to convince the Unangan Chiefs to allow John Fratis to share in the sealing and profits. Afterall, John was “a Spanish Creole native of Guam.” However, the old practices of Russian law prevailed and this privilege restricted to only natives was sustained. Later that practice would change and John became a Sealer and shared in on the profits.
For the most part John Fratis spent most of his life on St. Paul Island except for the year 1872-73, which he spent at San Francisco because of ill health. Also, from 1891-92 he and his family wintered at St. George Island, where he worked as cook for the North American Commercial Company. Afterwards he and his family returned back to St. Paul Island where he would live out the remainder of his life (died in 1906).
-----------------------------
Bibliography
Betty John. 1998. Libby: The Sketches, Letters & Journal of Libby Beaman, Recorded in the Pribilof Islands 1879-1880 as present by her Granddaughter Betty John. Council Oaks Books. Tulsa, Oklahoma.
Lindsay, Betty A. & Lindsay John A. 2008. Pribilof Islands, Alaska: Genealogy and Census (U.S. D U.S. Dept. of Com., NOAA Technical Memorandum NOS ORR 18). Government Printing Office: Washington, D.C.
Bernard Punzalan. 2014a. The Beginning of Taotao Håya-Unangan (Chamorro-Aleut) Clan: The Legacy of John Fratis and His Descendants. Chamorro Roots Genealogy Project. From: https://www.chamorroroots.com/v7/index.php/49-taotao-tano/history/297-the-beginning-of-the-taotao-haya-unangan-chamorro-aleut-clan-the-legacy-of-john-fratis-and-his-descendants
Bernard Punzalan. 2014b. John Fratis and His Descendants (Part II). Chamorro Roots Genealogy Project. From: https://www.chamorroroots.com/v7/index.php/home/collaborators/49-taotao-tano/history/295-john-fratis-and-his-descendants-part-ii
Page 24 of 79